The Mystic of 'MY MIND' 5

In the same way, the manifestation/God self is distinctively individual being. The spirit is the sole attribute of God reflects in human’s mind. The mind does not realize it is the ‘sole existence’ that ‘ever exist’.

The analogy of the sun and the mirrors enables, the mind, to understand the interpretation of the traditional notion of the "return" or "reappearance" of manifestations. The ‘theme of return’ found in the sacred scriptures of all the major religions are ‘notorious notions’ often couched in highly symbolic or metaphoric language.

Western readers are most familiar with the Christians’ expectation of the return or "Second Coming" (the second reincarnation or birth) of Christ, based on certain passages of the Old and New Testaments of the Bible.’ The return’ eludes the appropriate apprehension of ‘the truth’. The scriptures perhaps explain metaphorically ‘the return’ is the attribute of the ‘total essence of God’, in another conjecture of ‘manifestation’, rather ‘the return of the same human ‘in person’.

"It is clear and evident ... that all the Prophets are the Temples of the Cause of God, Who have appeared clothed in diver’s attire. If thou wilt observe with discriminating eyes, thou wilt behold Them all abiding in the same tabernacle, soaring in the same heaven, seated upon the same throne, uttering the same speech, and proclaiming the same Faith. Wherefore, should one of these Manifestations of Holiness proclaim saying: 'I am the return of all the Prophets,' He, verily, speaks the truth. In like manner, in every subsequent Revelation, the return of the former Revelation is a fact, the truth of which firmly established.

In this way, the mind’s material duality considers that the manifestation of God fulfills the promise of the return of events in deferent symbol or avatar and therefore distinct human personalities.

The manifestations represent the mind’s material duality, a level of existence intermediate between God and thoughts. The material duality of the minds assumes that humans are superior to the animal ‘as if’ they ‘possess capacities’ that the animal ‘does not’ (i.e., the rational and intuitive capacities of the nonmaterial soul), so the manifestations possess capacities which ordinary humans lack. It is not a difference in degree or hierarchy, but rather a difference, which distinguishes one brain’s impulse from another.

The manifestations/material dualisms of the brain perceive great human thinkers, or philosophers, with a greater understanding or knowledge than others. They are, seemingly by their very nature, superior to those who do not possess a similar capacity. However, the brain contour one hypothesis to an infinite; prophesy of ‘the psychotic fantasy’.