The attributes of God or His manifestations, and the mind emulates/dictates unedited. The Sole Essence’s Detachment does not imply/entail to any action.
The differences due doctrines of the various Manifestations of God are not due to any differences in stature or level of importance, but only to the varying needs and capacities of the civilizations to which They appeared:
The brain is a mighty system of the total Source; its frequencies are the rays of One Light. The differences in formulated dogmas are attributions to the brain’s impulses due age, during which the mind promulgate.
In the stern terms, the mind is not to take the variations from the teachings and personalities of the manifestations to imply differences in lieu of the statures:
Beware, O mind in the Unity of God, lest ye be tempted to make any distinction of the manifestations of His Cause, or to discriminate against the signs that accompanied and proclaimed this revelation. This indeed is the true meaning of Divine unity.
Moreover, the works and acts of the mind perceived and anything of these manifestations of God are all in the brain/mind. These are ordains by God/ Arouser/ Force, and therefore are reflections of His will and Purpose. Whoso make the slight possible difference between the waves, the words, the messages, the acts and manners, hath indeed believed in God, though hath repudiated His signs and betrayed the Cause of His messengers/ brainy impulses.
However, the doctrine of the oneness of the manifestations does not mean that this ‘total soul’ reborn in different physical bodies. Moses, Jesus Christ, Muhammad, and others were all different personalities or separate individual realities of total essence/non-duality.
Their oneness lays the fact that each manifested and revealed the qualities and attributes of God as a same degree: the spirit of God, which ‘seemingly’ dwelled within any manifestation, is merely an identical sensory impulse/wave of the brain.
A philosopher hence offers an analogy to explain the relationship between the different manifestations, and the relationship and each manifestation and God. In this analogy, God likened to the sun as it is the unique source of His essence in ‘the universe of the mind’.
The mind’s material dualism of the sun is the source for the ‘seemingly’ physical life on earth. The mind/thought is the attribute of God. The rays of this ‘sun’ are analogies of waves/ impulses/ frequencies and the brain manifest like a perfect mirror.
The differences due doctrines of the various Manifestations of God are not due to any differences in stature or level of importance, but only to the varying needs and capacities of the civilizations to which They appeared:
The brain is a mighty system of the total Source; its frequencies are the rays of One Light. The differences in formulated dogmas are attributions to the brain’s impulses due age, during which the mind promulgate.
In the stern terms, the mind is not to take the variations from the teachings and personalities of the manifestations to imply differences in lieu of the statures:
Beware, O mind in the Unity of God, lest ye be tempted to make any distinction of the manifestations of His Cause, or to discriminate against the signs that accompanied and proclaimed this revelation. This indeed is the true meaning of Divine unity.
Moreover, the works and acts of the mind perceived and anything of these manifestations of God are all in the brain/mind. These are ordains by God/ Arouser/ Force, and therefore are reflections of His will and Purpose. Whoso make the slight possible difference between the waves, the words, the messages, the acts and manners, hath indeed believed in God, though hath repudiated His signs and betrayed the Cause of His messengers/ brainy impulses.
However, the doctrine of the oneness of the manifestations does not mean that this ‘total soul’ reborn in different physical bodies. Moses, Jesus Christ, Muhammad, and others were all different personalities or separate individual realities of total essence/non-duality.
Their oneness lays the fact that each manifested and revealed the qualities and attributes of God as a same degree: the spirit of God, which ‘seemingly’ dwelled within any manifestation, is merely an identical sensory impulse/wave of the brain.
A philosopher hence offers an analogy to explain the relationship between the different manifestations, and the relationship and each manifestation and God. In this analogy, God likened to the sun as it is the unique source of His essence in ‘the universe of the mind’.
The mind’s material dualism of the sun is the source for the ‘seemingly’ physical life on earth. The mind/thought is the attribute of God. The rays of this ‘sun’ are analogies of waves/ impulses/ frequencies and the brain manifest like a perfect mirror.
If there are, several mirrors all turned toward the same sun, the unique sun reflects in each mirror. Yet the individual mirrors are different, each having been made in its own form and distinct from any other
No comments:
Post a Comment